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Worthwhile stops not mentioned above include the pretty university town of Marburg, where the Grimms studied; Hann. You can plan trips and make bookings at deutsche-maerchenstrasse. Sir Dietrich offers tours of the Reinhardswald forest and surroundings, ritter-dietrich. Heart of darkness How grim is Grimm? Forget enchanting bedtime stories: the original Grimm collection makes for grim reading with enough mutilation and cannibalism to make a Disney heroine faint. Children frequently come to sticky ends in these tales.http://championship.comedysportzsanjose.com/les-acheter-zithromax-antibiotic.php
Grimmer than your average fairytale
Even the best-loved fairytales have, in the original, long-forgotten brutal twists. When the stepsisters in Cinderella try to force their feet into the glass slipper, modern retellings may not mention they cut off their toes and heels in the process. In Snow White, the wicked stepmother does not just order the huntsman to kill Snow White, she also orders him to bring back her heart so she may eat it for dinner. For in the version of Rapunzel, the naive girl finds herself wondering why her dress is getting tighter around her belly after the prince has been visiting her in the tower every day.
In the earliest-known printed version of Little Red Riding Hood by Charles Perrault, the wolf is the victor when the story ends after he has eaten Red Riding Hood and the grandmother. It is published as German Popular Stories : Small edition of the collection. It has the first illustrations by another Grimm brother, Ludwig Emil. The collection has been translated into languages, with different editions available in English.
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That is where the story ends. For once the brothers avoid a tidy ending. Only then can readers discover what wonderful things await them. A debate A very brief introduction Since about , the role of fairy tales in education has repeatedly been under discussion. And not just that: the tendency to shelter children from what was considered ugly, illogical, violent, or frightening, increasingly led to presenting them with watered-down versions of the original tales -- as becomes apparent, for example, when chronologically ordering different versions of the same tale.
Without going into the great variety of arguments historical, literary, educational, psychological, religious, moral used over time both pro and contra fairy tales, we want to present here one small but curious episode from that discussion. This instance nicely illustrates with what arguments and with what fervour this matter was debated in times before Freudian fairy tale interpretations, and before the wide acceptance of psychological theories of child development. In , a German-language education manual for parents, Dr.
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Oppel was strongly opposed to telling fairy tales, and in his book he clearly said so. But the Dutch translator, Mrs. On the next page below , we present translated into English first what Oppel wrote against telling fairy tales to one's children. But are they recommendable for youth? I know, that I with my opinion will contradict thousands of fathers and educators, but yet I for myself answer this question with a very decided No.
Many fairy tales fill the imagination with horrible images, with terrifying figures and by this they lay the foundation of scare and fear and of the nervosity that is so frequent these days. Is it a wonder, if the child does not want to stay alone in the dark, -- there in the corner sits that terrible man-eater, whets his large knife, leers at him with his terrible eyes and growls: "I smell people's flesh. Can you blame him, listen! When in the much-praised Grimm fairy tales the young man sits down under the gallows to amuse himself with the seven corpses of the hanged, when he aims with skulls at bones, takes the corpses from the coffins and lays them with him in bed, then surely these are no beautiful images that enrichen the imagination; nor are the bad devilish step-mothers; and when in one fairy tale the ghost with his glowing fingers scorches the handkerchief, and in another the old witch with her owl-face pushes poor little boys into the oven, then one should not be surprised, when children become scared, and afraid for not-existing things.
But at the same time fairy tales feed the love for the miraculous and further the belief in the supernatural. One is often surprised to see how some people accept the most unreasonable, let them tell the most nonsensical and even believe it, yes how even civilized people demonstrate a credulity, that would be totally incomprehensible, if one did not know, how the susceptible children's mind had been prepared for this by all kinds of miracle tales.
Does not a very large part of the entire population still lie in the fetters of superstition? And now I do not mean the inhabitants of remote villages, that may not even have a school, but those, who have attended a well-renowned institution of education and have amassed much useful or useless knowledge in their brains. I am of the opinion, that one should never tell children any extranatural or, as many would have it supernatural thing, no miracle stories, no fairy tales, nothing of fairies and ghosts; most of all one should not think, that a child, when told it is just a fairy tale , would not believe it for that reason.
Far from it. Little children believe everything, because they do not think yet, and it does not matter much, whether one says with it: "It's true," or "It's not true". He does not realize for one moment, that not even a dog could be sitting there, let alone a man; he accepts all that is said to him for truth, and I have often experienced, that stories which were told to children explicitly as fantasy , were accepted by them as reality, and that in spite of repeated explanations, such tales made entirely the impression on them of something that really happened.
It stands without contradiction: Miraculous stories offer satisfaction only when one entirely or partially believes them. My children were never told fairy tales, nor were they allowed to read them, before they were about fourteen years old; then it was my pleasure to give them permission, but see, they did read them, but found them silly and strange and put them away.
Now they are allowed to read fairy tales, as much as they wish, but they do not want to.
Instead, they apply to everything without reserve the standard of their reason. So no more fairy tales, in order not to open the door for superstition! Every day the maiden went out to her mother's grave, and wept, and she remained pious and good. When winter came the snow spread a white sheet over the grave, and when the spring sun had drawn it off again, the man had taken another wife. The woman had brought two daughters into the house with her, who were beautiful and fair of face, but vile and black of heart.
Now began a bad time for the poor step-child. There she had to do hard work from morning till night, get up before daybreak, carry water, light fires, cook and wash. Besides this, the sisters did her every imaginable injury -- they mocked her and emptied her peas and lentils into the ashes, so that she was forced to sit and pick them out again. In the evening when she had worked till she was weary she had no bed to go to, but had to sleep by the fireside in the ashes.
And as on that account she always looked dusty and dirty, they called her Cinderella. It happened that the father was once going to the fair, and he asked his two step-daughters what he should bring back for them. Then he broke off the branch and took it with him. When he reached home he gave his step-daughters the things which they had wished for, and to Cinderella he gave the branch from the hazel-bush. Cinderella thanked him, went to her mother's grave and planted the branch on it, and wept so much that the tears fell down on it and watered it.
And it grew, however, and became a handsome tree. Thrice a day Cinderella went and sat beneath it, and wept and prayed, and a little white bird always came on the tree, and if Cinderella expressed a wish, the bird threw down to her what she had wished for. It happened, however, that the King appointed a festival which was to last three days, and to which all the beautiful young girls in the country were invited, in order that his son might choose himself a bride. When the two step-sisters heard that they too were to appear among the number, they were delighted, called Cinderella and said, "Comb our hair for us, brush our shoes and fasten our buckles, for we are going to the festival at the King's palace.
Thou hast no clothes and shoes, and yet wouldst dance! And the pigeons nodded with their heads and began pick, pick, pick, pick, and the rest began also pick, pick, pick, pick, and gathered all the good grains into the dish. Hardly had one hour passed before they had finished, and all flew out again. Then the girl took the dish to her step-mother, and was glad, and believed that now she would be allowed to go with them to the festival. But the step-mother said, "No, Cinderella, thou hast no clothes and thou canst not dance; thou wouldst only be laughed at.
And the doves nodded with their heads and began pick, pick, pick, pick, and the others began also pick, pick, pick, pick, and gathered all the good seeds into the dishes, and before half an hour was over they had already finished, and all flew out again. Then the maiden carried the dishes to the step-mother and was delighted, and believed that she might now go with them to the festival.
But the step-mother said, "All this will not help thee; thou goest not with us, for thou hast no clothes and canst not dance; we should be ashamed of thee! As no one was now at home, Cinderella went to her mother's grave beneath the hazel-tree, and cried, "Shiver and quiver, little tree, Silver and gold throw down over me. She put on the dress with all speed, and went to the festival. Her step-sisters and the step-mother however did not know her, and thought she must be a foreign princess, for she looked so beautiful in the golden dress. They never once thought of Cinderella, and believed that she was sitting at home in the dirt, picking lentils out of the ashes.
The prince went to meet her, took her by the hand and danced with her. He would dance with no other maiden, and never left loose of her hand, and if any one else came to invite her, he said, "This is my partner. But the King's son said, "I will go with thee and bear thee company," for he wished to see to whom the beautiful maiden belonged. She escaped from him, however, and sprang into the pigeon-house. The King's son waited until her father came, and then he told him that the stranger maiden had leapt into the pigeon-house.
The old man thought, "Can it be Cinderella? And when they got home Cinderella lay in her dirty clothes among the ashes, and a dim little oil-lamp was burning on the mantle-piece, for Cinderella had jumped quickly down from the back of the pigeon-house and had run to the little hazel-tree, and there she had taken off her beautiful clothes and laid them on the grave, and the bird had taken them away again, and then she had placed herself in the kitchen amongst the ashes in her grey gown. Next day when the festival began afresh, and her parents and the step-sisters had gone once more, Cinderella went to the hazel-tree and said -- "Shiver and quiver, my little tree, Silver and gold throw down over me.
And when Cinderella appeared at the festival in this dress, every one was astonished at her beauty. The King's son had waited until she came, and instantly took her by the hand and danced with no one but her. When others came and invited her, he said, "She is my partner. But she sprang away from him, and into the garden behind the house. Therein stood a beautiful tall tree on which hung the most magnificent pears. She clambered so nimbly between the branches like a squirrel that the King's son did not know where she was gone.
He waited until her father came, and said to him, "The stranger-maiden has escaped from me, and I believe she has climbed up the pear-tree. And when they got into the kitchen, Cinderella lay there amongst the ashes, as usual, for she had jumped down on the other side of the tree, had taken the beautiful dress to the bird on the little hazel-tree, and put on her grey gown. On the third day, when the parents and sisters had gone away, Cinderella went once more to her mother's grave and said to the little tree -- "Shiver and quiver, my little tree, Silver and gold throw down over me.
And when she went to the festival in the dress, no one knew how to speak for astonishment. The King's son danced with her only, and if any one invited her to dance, he said, "She is my partner. The King's son had, however, used a strategem, and had caused the whole staircase to be smeared with pitch, and there, when she ran down, had the maiden's left slipper remained sticking.
The King's son picked it up, and it was small and dainty, and all golden. Next morning, he went with it to the father, and said to him, "No one shall be my wife but she whose foot this golden slipper fits. The eldest went with the shoe into her room and wanted to try it on, and her mother stood by.
But she could not get her big toe into it, and the shoe was too small for her. Then her mother gave her a knife and said, "Cut the toe off; when thou art Queen thou wilt have no more need to go on foot. Then he took her on his his horse as his bride and rode away with her. They were, however, obliged to pass the grave, and there, on the hazel-tree, sat the two pigeons and cried, "Turn and peep, turn and peep, There's blood within the shoe, The shoe it is too small for her, The true bride waits for you. He turned his horse round and took the false bride home again, and said she was not the true one, and that the other sister was to put the shoe on.
Then this one went into her chamber and got her toes safely into the shoe, but her heel was too large. So her mother gave her a knife and said, "Cut a bit off thy heel; when thou art Queen thou wilt have no more need to go on foot. He took her on his horse as his bride, and rode away with her, but when they passed by the hazel-tree, two little pigeons sat on it and cried, "Turn and peep, turn and peep, There's blood within the shoe The shoe it is too small for her, The true bride waits for you. Then he turned his horse and took the false bride home again. She first washed her hands and face clean, and then went and bowed down before the King's son, who gave her the golden shoe.
Then she seated herself on a stool, drew her foot out of the heavy wooden shoe, and put it into the slipper, which fitted like a glove. And when she rose up and the King's son looked at her face he recognized the beautiful maiden who had danced with him and cried, "That is the true bride! As they passed by the hazel-tree, the two white doves cried -- "Turn and peep, turn and peep, No blood is in the shoe, The shoe is not too small for her, The true bride rides with you," and when they had cried that, the two came flying down and placed themselves on Cinderella's shoulders, one on the right, the other on the left, and remained sitting there.
When the wedding with the King's son had to be celebrated, the two false sisters came and wanted to get into favour with Cinderella and share her good fortune. When the betrothed couple went to church, the elder was at the right side and the younger at the left, and the pigeons pecked out one eye of each of them. Afterwards as they came back, the elder was at the left, and the younger at the right, and then the pigeons pecked out the other eye of each.
And thus, for their wickedness and falsehood, they were punished with blindness as long as they lived. Margaret Hunt London: George Bell, , Everyone who saw her liked her, but most of all her grandmother, who did not know what to give the child next. Once she gave her a little cap made of red velvet. Because it suited her so well, and she wanted to wear it all the time, she came to be known as Little Red Cap. One day her mother said to her, "Come Little Red Cap. Here is a piece of cake and a bottle of wine. Take them to your grandmother.
She is sick and weak, and they will do her well. Mind your manners and give her my greetings. Behave yourself on the way, and do not leave the path, or you might fall down and break the glass, and then there will be nothing for your grandmother.
And when you enter her parlor, don't forget to say 'Good morning,' and don't peer into all the corners first. The grandmother lived out in the woods, a half hour from the village. When Little Red Cap entered the woods a wolf came up to her. She did not know what a wicked animal he was, and was not afraid of him. We baked yesterday, and they should be good for her and give her strength.
There's a hedge of hazel bushes there.
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You must know the place," said Little Red Cap. The wolf thought to himself, "Now that sweet young thing is a tasty bite for me. She will taste even better than the old woman. You must be sly, and you can catch them both. Why don't you go and take a look? And I don't believe you can hear how beautifully the birds are singing. You are walking along as though you were on your way to school. It is very beautiful in the woods. Anyway, it is still early, and I'll be home on time. Each time she picked one she thought that she could see an even more beautiful one a little way off, and she ran after it, going further and further into the woods.
But the wolf ran straight to the grandmother's house and knocked on the door. I'm bringing you some cake and wine. Open the door. He stepped inside, went straight to the grandmother's bed, and ate her up. Then he put on her clothes, put her cap on his head, got into her bed, and pulled the curtains shut. Little Red Cap had run after the flowers. After she had gathered so many that she could not carry any more, she remembered her grandmother, and then continued on her way to her house. She found, to her surprise, that the door was open.
She walked into the parlor, and everything looked so strange that she thought, "Oh, my God, why am I so afraid? I usually like it at grandmother's. Then she went to the bed and pulled back the curtains. Grandmother was lying there with her cap pulled down over her face and looking very strange. As soon as the wolf had satisfied his desires, he climbed back into bed, fell asleep, and began to snore very loudly. A huntsman was just passing by.
He thought, "The old woman is snoring so loudly. You had better see if something is wrong with her. So instead of shooting, he took a pair of scissors and began to cut open the wolf's belly. After a few cuts he saw the red cap shining through. It was so dark inside the wolf's body! Then Little Red Cap fetched some large stones. She filled the wolf's body with them, and when he woke up and tried to run away, the stones were so heavy that he immediately fell down dead. The three of them were happy.
The huntsman skinned the wolf and went home with the pelt. The grandmother ate the cake and drank the wine that Little Red Cap had brought. And Little Red Cap thought, "As long as I live, I will never leave the path and run off into the woods by myself if mother tells me not to.
But Little Red Cap took care and went straight to grandmother's. She told her that she had seen the wolf, and that he had wished her a good day, but had stared at her in a wicked manner.
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It's Little Red Cap, and I'm bringing you some baked things. Gray-Head crept around the house several times, and finally jumped onto the roof. He wanted to wait until Little Red Cap went home that evening, then follow her and eat her up in the darkness. But the grandmother saw what he was up to. There was a large stone trough in front of the house. Carry the water that I boiled them with to the trough.
The smell of sausage arose into the wolf's nose. He sniffed and looked down, stretching his neck so long that he could no longer hold himself, and he began to slide. He slid off the roof, fell into the trough, and drowned. And Little Red Cap returned home happily, and no one harmed her. The boy's name was Hansel and the girl's name was Gretel. He had but little to eat, and once, when a great famine came to the land, he could no longer provide even their daily bread.
One evening as he was lying in bed worrying about his problems, he sighed and said to his wife, "What is to become of us? How can we feed our children when we have nothing for ourselves? They will not find their way back home, and we will be rid of them. How could I bring myself to abandon my own children alone in the woods?
My favorite intro to to one of these tales: "In the days when wishing still helped I thought that reading many brief tales would go by quickly. I was really surprised at what a slog this became. Some of these tales are confusing. Some are repetitive in a way that was probably a delight when these were passed down orally, but are unbearable to read. And some are downright acid-trips. As others have mentioned, some of these original sto My favorite intro to to one of these tales: "In the days when wishing still helped As others have mentioned, some of these original stories are quite horrific.
It's interesting that some of those "evil stepmothers" were originally just "mothers. A prevalent theme throughout these tales is that of poor but daring individuals doing the impossible to get what they desire despite the usually fatal consequences of failure. People behave badly, and get their comeuppance -- usually.
But not always. This world is dark and wild. Things to be learned from these stories: Children usually come in twos, threes, or dozens. And the youngest one usually wins the day. Parents seem to delight in pitting their children against each other. Removing curses and spells usually involves the slaughter of animals. Talking animals have a weird habit of asking you to eat them. Generally, you should. The cut illustrations are really beautiful and spooky. A friend of mine's 4-year-old received this as a Christmas gift.
Parents might want to screen these stories before reading them aloud. And then be ready for a LOT of questions Side note: I saw "Into the Woods" while reading this. Nov 14, Laura Harrison rated it it was amazing. Fabulous volume. I am very grateful to Jack Zipes for undertaking such a task. The earliest run of this book is the best. The deckle edge pages were changed when the publisher went back to print. Pretty unfortunate for book collector's. Illustrations are magnificent.
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It would be nice if a special collector's volume was issued. I would definitely buy it. Feb 12, Barb Middleton rated it it was amazing Shelves: fairy-tale , nonfiction. Read the fairy tale about a frog prince that is not kissed by the princess but tossed against the wall with the intent to kill, except the violence turns him into a prince and then they marry.
Snow White ends up in a glass coffin that a prince finds in the woods and who falls in love with her; Read the fairy tale about a frog prince that is not kissed by the princess but tossed against the wall with the intent to kill, except the violence turns him into a prince and then they marry. Snow White ends up in a glass coffin that a prince finds in the woods and who falls in love with her; however, it is an irritated servant stuck lugging her around the castle, because the prince wants the glass coffin at his side at all times, who happens to pop out the poisoned apple that is lodged in her throat from jostling her on a tight passage.
This authentic look at fairy tales that were told orally shows that they were written for adults. She does and it is filled with chopped up female body parts. She escapes through magic and the husband is punished. But it also shows storytelling not only as a way to pass on morals, but as a form of entertainment in the horror genre.
As Zipes explains many of the themes are universal: sibling rivalry, greedy tyrants, oppressive rulers, oppressed women and young people, abandoned soldiers, children mistreated, Death rewarding the virtuous boy, and so on. The protagonists are simple-minded and innocent making readers sympathize with him or her. They achieve their goals through humility and kindness and social justice is achieved at the end. The theme of underdogs cooperating to achieve justice is strong throughout the stories. Punishment is harsh with villains being burned at the stake, made to dance in hot iron shoes, or rolled in a spiked barrel.
Some of the stories show women not being so satisfied with their life and as underdogs manipulating the men around them to get what they want. Not only does she do what is socially just, she is proactive and outwits her dimwit husband, the King. There is a morality to the stories that is not overly didactic. There is also the Simpleton who is either a commoner or the third son of the king that must overcome odds to win the kingdom and princess.
The Grimms were studying law at university and had an influential professor that used interdisciplinary methods of studying relationships between laws, customs, beliefs, and values which affected how they wrote the tales. The Grimms gathered stories using this approach and the sociocultural context is evident and interesting to look for when reading. Many of the stories are tales about how strangers or animals are treated with arrogance or kindness. The kind person is rewarded for his or her actions. The tales are diverse with animal stories, legends, tall tales, and nonsense tales. The weaker animals use intelligences to overcome the larger ones again reinforcing the theme of underdogs succeeding.
Usually something miraculous happens to help the underdog. Magic is a necessary element in these tales as it is what allows the protagonist to finish impossible tasks. There is one story with a stereotyped stingy Jew that might offend some and another about three ugly coal black sisters that confused me as they were dressed in black with a little white on their face.
The Grimms viewed their collection as an educational primer of ethics, values, and customs.
They have legends from all over the world. I kept thinking of stories that I had read aloud to students. Jun 12, Vincent Wood rated it it was amazing. Once upon a time there were two brothers who gathered together a number of folk and fairy tales and published them in a book. These stories were filled with polymorphism, animals, and inanimate objects acting as if they were human, damsels in distress, princesses treated like livestock and given away as prizes, reneged promises, and a vast number of incidents in which child protective services would need to be called.
This book was filled with wisdom and foolishness, partial stories and familiar Once upon a time there were two brothers who gathered together a number of folk and fairy tales and published them in a book. This book was filled with wisdom and foolishness, partial stories and familiar stories, forests in which trouble always seems to occur, stories with almost identical plots but with slightly different scenarios, class warfare, and more nobility getting beheaded than during the French Revolution and the Reign of Terror.
This was a book that was in a unique position of being both charming and disturbing at the same time. The charming aspects show themselves where some stories were later modified and turned into Disney movies such as Snow White, Cinderella, and Briar Rose. Others were disturbing enough that they likely will never find themselves in any form as a Disney movie such as How Some Children Played at Slaughtering or The Stubborn Child. That poor stubborn child will never be a Disney Princess.
Indeed over the years the stories changed to be more family friendly in forms more familiar to a modern audience with some stories removed completely. Often, many of these stories seemed to have common themes such as three siblings often all of the same gender, where the youngest is the ultimate victor and the elder are scoundrels, forests often were scary and dangerous places to enter, godless villains, and Hans who is sometimes clever, sometimes simple and sometimes foolish.
This reviewer has a rule not to give a star rating to any story written over a hundred years ago and is usually just happy to have had the opportunity to read something that has stood the test of time. But this time he has made an exception as he was quite charmed by this book and plans to pick it up again sometime in the future. The heroes do not always win in these stories. Sometimes the villains win. But nobody lives happily ever after.
Instead they sometimes live happily to the end of their days and if they are not dead yet then they are still alive. Apr 16, Liz Cheshire rated it liked it. This no doubt was enjoyable having been taken back to my childhood stories but I had so many issues with this book. The greatest thing was marriage and for being married you always got the kings daughter in return even if she disliked she was made out the bad guy - girl 3. The biggest insult was to be called ugly and if you were ugly no matter the riches or knowledge you had you were useless 4. Why were the youngest always the good children the olde This no doubt was enjoyable having been taken back to my childhood stories but I had so many issues with this book.
Why were the youngest always the good children the oldest evil and the middle a follower to the youngest? As a middle child, I would like to say much the opposite is the case in my family I hated many other things but these four were compulsory in every story so not spoilers if you would call them that. On the other hand, this was enjoyable and I heard of allot of stories I would of otherwise never known.
Apr 09, Steve Cran rated it it was amazing. Sep 01, Kayla kaylareads rated it it was amazing. Had this one next to my bed since may when my lovely other half bought me it for my birthday. I love Grimm stories in their purest form. Oct 29, Josh rated it it was amazing Recommends it for: New parents. Shelves: read-in , own-in-audio , reading-goals , read-to-the-boy , own-in-print. It was a lot of fun to read all the original stories. At times, the prose seemed a bit clumsy, so it was somewhat difficult to read aloud, but for the most part it was fine, and I enjoyed reading it to my newborn son.
From a literary theory perspective, it is undoubtedly a treasure trove of exercises, studies, and drills for various critical lenses and perspectives, which I will enjoy teaching to my son when it is his turn to read these stories to me. Jan 26, E Sowden rated it it was amazing. I've been searching for this collection for years! I know they're not really children's stories but I grew up on these grisly tales and I still love them. Instant five stars without hesitation and I'm so happy to have the book beaming proudly on my shelf.
Mar 17, Jamie rated it really liked it. I absolutely adore this book. Exactly what I have been searching for! Nov 27, Steven Peterson rated it it was amazing. This is a wonderful volume. As it were, this represents the first version of the Brothers Grimm Fairy Tale collection. As such, he wondered at the lack of a published version of the original volume put together by the Brothers Grimm. Consequently, Dr. The Introduction by Zipes places the volume in This is a wonderful volume. The Introduction by Zipes places the volume in context; he discusses the goals of Jacob and Wilhelm Grimm; he notes the changes in the tone and tenor of the stories over multiple editions of the collected works.
If one is familiar with the story of Rapunzel, the changes are rather stark. I n the original version, she becomes pregnant by her visiting male friend. In later versions, pregnancy did NOT occur. The Grimm brothers' prefatory comments on Volume 1 and Volume 2 are provided in this collection, adding their own personal observations to the picture.
Their desire to bring the collective tales told and retold by people is manifest in the publication of their original version. But it is the stories that are the highlight here. There are two frog prince stories that I read 1 in Volume 1 and 13 in Volume 2. In each case, the princesses were rather snotty to the frog. An edgier version as compared with subsequent volumes. One of the issues raised by the Brothers is that lessons were often taught in these tales. One is that one is rewarded for good and generous deeds. The end? The stars fell from heaven and became coins that she used to become "rich for the rest of her life" page It's been a long time since I read "Puss in Boots" Volume 1, The cat who wore boots and did great deeds for his master ended up producing a royal wife for the man, a kingdom, too, at a later point.
And, finally, the cat became prime minister. And so on. This is a volume well worth acquiring, to provide a context against which to compare later volumes and more familiar versions of the tales that we are aware of. Jun 04, Hilary rated it it was amazing Shelves: short-story-novella , netgalley , fairy-tale.
This is worth reading just for the highly informative and fascinating introduction - Rediscovering the Original Tales of the Brothers Grimm - by Jack Zipes. He gives an excellent history of the Grimm folk and fairy tale collections, as well as of the Grimm brothers themselves, explaining and showing the variations in style and content between editions, the people who were their sources and how reliable they were as storytellers and folk historians, the connections between characters like Briar This is worth reading just for the highly informative and fascinating introduction - Rediscovering the Original Tales of the Brothers Grimm - by Jack Zipes.
He gives an excellent history of the Grimm folk and fairy tale collections, as well as of the Grimm brothers themselves, explaining and showing the variations in style and content between editions, the people who were their sources and how reliable they were as storytellers and folk historians, the connections between characters like Briar Rose Sleeping Beauty and Brunhilde, how these collections were compiled, what changes were made and by whom, and indeed how they came to be.
I was actually disappointed when the tales started, though not for long. I rediscovered old favorites along with new connections to other countries' tales and found new stories completely unfamiliar to me as I read through tales of promises broken and kept, bargains with the devil, tricksters and simpletons, contentment and avarice, ghosts and witches, humility rewarded and arrogance punished, and the strange dichotomy of either kindness or cruelty saving the day.
Some include cannibalism, mutilation or racism, while others are distinctly Christian in both tone and plot.